“Tribal hatred lived, even in Oomza Uni. And today that hatred, after simmering for a year, was coming to a head.”
Having succeeded in negotiating a tentative peace between the Meduse and Oomza Uni after the attack on the Third Fish transport, Binti and Okwu have settled in as students on the university planet. Binti is supposed to be a master harmonizer, but ever since the attack, she has been experiencing violent mood swings, feeling almost uncontrollable flashes of anger that have convinced her she is unclean. To purge herself, Binti decides it is time to travel home, and make the traditional Himba women’s pilgrimage. But returning to Earth will mean making her first space trip since the attack, and facing up to the consequences of defying tradition when she chose to leave her family behind to attend university.
Binti returns to Earth after a year at Oomza Uni, with Okwu as her travelling companion. Okwu is the first Meduse to ever visit Earth for a peaceful purpose, and their arrival at a Khoush spaceport causes a great stir. This serves to highlight just how tentative the peace with the Meduse is. Over their first year of study, Okwu has been in constant conflict with its human teacher, and Binti has the sense that the fact that war has been forbidden only makes the Meduse want it more. Despite being regarded as a hero at Oomza Uni, her friendship with Okwu has prevented her from making any other close friends there.
Although Nnedi Okorafor begins Home with a fight, for the most part, it is a quieter affair than the first Binti novella, focusing on interpersonal relationships, including social and familial constructs and traditions. When Binti comes home, she must face the fact that she has disturbed the line of succession in her family, abdicating her place as her father’s heir in the astrolabe business, and also forfeit her position as a woman within Himba society. No man will want to marry her, as her old friend Dele makes abundantly clear, and her family’s emotions are a warring mix of pride in her accomplishments and anger at her abandonment of their way of life.
The most interesting part of Home takes place when Binti makes an unexpected detour to visit the Desert People, known among themselves as the Enyi Zinariya. Binti’s father is descended from them, but this is considered a shameful fact, never spoken of, and Binti is embarrassed by the darker skin and bushier hair she inherited from her father, though her hair has now been replaced by Meduse okuoko. After highlighting the tension between the Khoush and the Himba in Binti, Okorafor takes it a step further here, exploring the people who are looked down upon by the Himba, just as the Khoush look down on them. In making peace with herself after the traumatic events that took place aboard the Third Fish, Binti must confront the part of her heritage she has denied and been taught to be ashamed of.
The character and world-building in Home may be stronger than the action, but the pace picks up in the last five percent of the book, heading towards a cliff-hanger ending that promises a more eventful third installment in the Binti series. Whereas in the first volume, Binti looked out to the stars and dared to imagine a bigger life for herself, here she must come home into order to look within, and reconcile her dreams with her roots. While Binti is beginning to feel a bit more like a serialized novel than stand-alone novellas, I nevertheless look forward to the next volume. The third Binti story is titled The Night Masquerade, and is due out in September 2017.
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